According to Oberman, Luther’s great discovery regarding Scripture was not that Scripture alone can be trusted without question and is the final judge of controversy: “the maxim of sola scriptura . . . was the fundamental principle of the entire scholastic disputation tradition.” What Luther discovered instead was that “the Scriptures contain God’s personal communication which cannot be bypassed through an ontological analysis of God’s being,” which is the process he described as theologia gloriae .
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