Spinoza writes in his Theologico-Political Treatise that “the sign of circumcision is, as I think, so important, that I could persuade myself that it would preserve the nation forever. Nay, I would go so far as to believe that if the foundations of their religion have not emasculated their minds they may even, if occasion offers, so changeable are human affairs, raise up their empire afresh, and that God may a second time elect them.”
He appeals to a Chinese example: “They, too, have some distinctive mark on their heads which they most scrupulously observe, and by which they keep themselves apart from everyone else, and have thus kept themselves during so many thousand years that they far surpass all other nations in antiquity. They have not always retained empire, but they have recovered it when lost.”
The comment on Israel is remarkable not only for its prescience in predicting a restoration of the nation of Israel but in rooting that restoration in the persistence of circumcision.
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