Perfect Fear

Michael Oakeshott (Hobbes on Civil Association, 38-39) states Hobbes’s solution to the dilemma of human violence in evangelical terms. Human existence is plagued by the fear of death, and for Hobbes the only salvation lies in greater fear. 

The saviour is not a visitor from another world, nor is it some godlike power of Reason come to create order out of chaos; there is no break either in the situation or in the argument. The remedy of the disease is homeopathic.  The precondition of the deliverance is the recognition of the predicament. Just as, in Christian theory, the repentance of the sinner is the first indispensable step towards forgiveness and salvation, so here, mankind must first purge itself of the illusion called pride. So long as a man is in the grip of this illusion he will hope to succeed tomorrow where he failed today; and the hope is vain. The purging emotion (for it is to emotion that we go to find the beginning of deliverance) is fear of death. This fear illuminates prudence; man is a creature civilized by fear of death.

John the Apostle to the contrary, perfect fear, not perfect love, casts out fear.

But this fear cannot come be fear of the hell or the final judgment. Polities collapse when fear is divvied out between God and the sovereign. Christians ought to rethink what the Scripture means by “Life Eternall and Torment Eternall” and modify Christian fear-mongering to leave Leviathan as the great purveyor of fear. 

Liberal theology opens space for the sovereign to scare people into civilized conduct.