The trial and death of Jesus looks like a tragedy, for Him. It isn’t, not in the least, and not just because He’s raised from the dead. He’s no victim of circumstance or fate, but lays down His life for His sheep.
But there is tragedy, the tragedy of Israel. One by one, Israel divests itself of its privileges. It uses the law to condemn the Law-giver. It finds God guilty of blasphemy. Caiaphas rips up his priestly robes. The Jews renounce their living temple to save their doomed stone temple, and they deny Yahweh to His face. They join Judas in “handing over” Jesus, and they will share His condemnation. It all climaxes with “His blood be on us and on our children.” Filled with frenzied self-protection, Israel strips itself naked.
This is the ironic twist in every attempt to suppress the gospel. Those who have spilled their blood for and with Jesus never suffer tragedy, but their persecutors always do.
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…