At the New Liturgical Movement, Jeffrey Tucker argues that Summorum Pontificum is indicative of the new spirit of reform creeping into the Church, one in marked contrast to what came before:
Everyone knows the more obvious specifics. Vatican II said Gregorian chant should assume primary place but instead we got pop tunes more suitable for a children’s playground than Mass. We were told that nothing would change about the liturgy unless it was absolutely necessary, and instead with got liturgical revolution. With it came an upending of doctrine, morals, and the faith itself, with the inevitable draining of monasteries, convents, and seminaries.
If you were going to describe this false spirit correctly, the last word one would use is “liberal.” In fact, the spirit that was foisted upon us was illiberal in the extreme. It banned liturgical forms of the past. It sought to ban music of the past. It sought to ban our holy cards, our art, our architecture, our established prayers, our lay organizations, and our very way of life as Catholics. Change was in the air, but what was it all about? The only thing we knew for sure is that the past was off limits. And this was enforced.
The “Spirit of Vatican II” then became an excuse for mandatory heterodoxy, for undermining the true intent and contradicting the letter and the purpose of the reform. This Council that sought authenticate liberalization was ironically used by people invoking its spirit as a means for closing off all history and tradition, interdicting the past. A kind of autocratic and despotic censorship of all treasured things came into effect. This ill-liberal attitude shut it off the Catholic a source of its very name life, that is, its traditions . . . .
What Summorum represents, then, is far larger than what first appears. Summorum not only has a letter but also a spirit and that spirit is liberation, the liberty to love what came before. This is not only about the 1962 Missal. It is about a worldview and a civilization. What was holy then is holy now. I know that plenty of problems still exist and the claims about the “Spirit of Vatican II” haven’t been put to rest completely. But we seemed to have turned the corner, such that all old things seem new again.
Judging from what I’ve seen by just over a year in the Catholic Church, he’s right.
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