The day before the birth of Our Lord, you might want to read Benedict XVI’s reflection on Christmas . Here’s a lovely portion:
The Logos knows us, calls us, guides us. It is not a universal law, in which we fulfill some role, but rather it is a Person who is interested in each individual person: It is the living Son of God, who has become man in Bethlehem.
To many people, and in some way to all of us, this seems too beautiful to be true. In effect, here it is reaffirmed for us: Yes, there is meaning, and this meaning is not an impotent protest against the absurd. The Meaning is powerful: It is God. A good God, who is not to be confused with some lofty and distant power, to which it is impossible to ever arrive, but rather a God who has made himself close to us and to our neighbor, who has time for each one of us and who has come to stay with us.
Thus the question spontaneously arises: How is such a thing possible? Is it worthy of God to become a child? To try to open one’s heart to this truth that enlightens all of human existence, it is necessary to yield the mind and recognize the limits of our intelligence. In the cave at Bethlehem, God shows himself to us as a humble “infant” to overcome our pride. Perhaps we would have submitted more easily before power, before pride; but he does not want our submission. He appeals, rather, to our heart and to our free decision to accept his love. He has made himself little to free us from this human pretension of greatness that arises from pride; he has incarnated himself freely to make us truly free, free to love him.
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