The Antiquity of Moses

The church fathers went to great lengths to prove that Moses was both more antique than Greek sages, and also to show that the Greek sages were dependent on Moses. While historically plausible, these efforts a form of Christian apologetics done within the confines of pagan thought. The assumption is that earlier is better, that the late-coming Jesus cannot be better than Plato, that the origin is always superior to the supplement and the cause greater than its effects. But this is precisely the tragic metaphysics and historical vision that the gospel challenges. The earlier is not necessarily the better, and the origin is not necessarily more important than or even more originary than its supplement. “Before Abraham was, I am,” said Jesus, showing that the son is “prior to” the Father.

Next
YOU MIGHT ALSO LIKE

Moral Certitude and the Iran War

Steven A. Long

The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…

The Slow Death of England: New and Notable Books

Mark Bauerlein

The fate of England is much in the news as popular resistance to mass immigration grows, limits…

Ethics of Rhetoric in Times of War

R. R. Reno

What we say matters. And the way we say it matters. This is especially true in times…