NT Wright’s thesis about the new heavens and new earth receives support from an unexpected source, Leviathan , chapter 38:
“All these places are for salvation, and the kingdom of God , after the day of judgement, upon earth. On the other side, I have not found any text that can probably be drawn to prove any ascension of the saints into heaven; that is to say, into any coelum empyreum, or other ethereal region, saving that it is called the kingdom of heaven: which name it may have because God, that was king of the Jews, governed them by His commands sent to Moses by angels from heaven; and after their revolt, sent His Son from heaven to reduce them to their obedience; and shall send him thence again to rule both them and all other faithful men from the day of judgement, everlastingly: or from that, that the throne of this our Great King is in heaven; whereas the earth is but His footstool. But that the subjects of God should have any place as high as His throne, or higher than His footstool, it seemeth not suitable to the dignity of a king, nor can I find any evident text for it in Holy Scripture.”
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