Structure of the Song

Richard Davidson’s structural analysis of the Song is particularly helpful in showing the coherence of the last section of the Song, often viewed as a collection of disconnected fragments.  8:5-14 matches 1:2-2:7 in that both are arranged in seven speeches, alternating between female and male voices.

More strikingly, Davidson shows, very persuasively, that these two sections form a chiastically arranged inclusion around the entire poem, as follows:

A. 1:2-7: key words: Solomon, “my own vineyard,” keeper ( natar ), companions, haste

B. 2:8-11: key word: silver

C. 1:12-14: key phrase: “my breasts”

D. 1:15-17: key phrase: building, with “beams of cedar”

E. 2:1-5: key words: love (‘ ahavah , house, love ( dod ), apple tree

F. 2:6-7: key phrases: double refrain: “left hand under head . . . .”; “I charge you . . . ”

F’. 8:3-4: key phrases: double refrain: “left hand under head . . . .”; “I charge you . . . ”

E’. 8:5-7: key words: love ( ‘ahavah , 3x), house, love ( dod , 3x)

D’. 8:8-9: key phrase: building, with “planks of cedar”

C’. 8:10: key phrase: “my breasts”

B’. 8:11: key word: silver

A’. 8:12-14: key words: Solomon, “my own vineyard,” keepers ( natar ), companions, haste

The B sections of his overall chiasm (2:8-17; 7:11-8:2) are also chiastically arranged:

A. 2:8-9: Approach of lover to house; inclusio with 2:17

B. 2:10-15: invitation to the country; key words: rise up and come, appear, flowers, blossoms, vine, give fragrance, vineyards, let me see your form

C. 2:16-17: refrain: “My beloved is mine . . . .”

C’. 7:11: refrain: “I am my beloved’s . . . .”

B’. 7:12-14: invitation to the country; Come, let us go, see, flower, blossoms, vines, give fragrance, vineyards, I will give you my love

A’. 8:1-2: Approach of the lover to the house

Davidson links 3:1-5 with 5:2-8, both scenes where the bride seeks her lover, and he shows that these are arranged in a panel construction.  The D sections are 3:6-11 and 5:9-6:3, again arranged in panels.  The two wasfs in 4:1-6 and 6:3-12 match as well, and are arranged in parallel, as are the sections 4:8-15 and 6:13-7:9.  At the center he places 4:16-5:1, both of which end with references to garden, spices, and eating.

Dear Reader,

Can I be direct with you?

War abroad. Socialists on the rise. AI upending human life. Endless uproar online. The modern attention economy doesn’t want readers — it wants users enslaved to the tyranny of the present.

First Things is the antidote: literary excellence, timeless truths, and a fixed point of reference in a culture that has lost its bearings.

But we can’t do it without readers like you.

Our goal: Raise $150,000 by November 1 to sustain First Things in the year ahead.


Your gift anchors readers in the permanent things.

Make your Fall Campaign gift now using the button below.

GIVE NOW

If you have any questions or would like more information, please contact Giovanni Del Piero, Director of the Editor’s Circle, at gdelpiero@firstthings.com or 212-627-1985.

Next
YOU MIGHT ALSO LIKE

The Church in the Age of Therapy

Matthew Loftus

In 1966, Philip Rieff wrote in The Triumph of the Therapeutic that “Religious man was born to…

Canada’s Deadliest Blind Spot

Anna Farrow

On September 20, the Daily Mail ran a story with the provocative headline, “Our 83-year-old Christian grandmother…

The Faithful Joy of Dolly Parton and Fulton Sheen

Mike Aquilina

Dolly Parton and Fulton Sheen seem to have had little in common. She favored rhinestones; he wore…