All the fullness ( pleroma ) of God ( theotes ) dwells somatikos , “bodily,” in the incarnate Son. His body is the temple, filled with all the fullness of God (Colossians 2:9).
Paul immediately follows this declaration of Christ’s full deity with this: “and in Him you have been made complete ( pleroo ).”
“In” the Son are two realities: The fullness of the Father’s deity, and us. Since we’re in the Son with the Father’s fullness, we become full. In the Son with the pleroma of the Father, we are pleromized.
YOU MIGHT ALSO LIKE
The Possibility of Possibility
"Might could” is a Southern expression meaning “maybe I could” or “I might be able to,” conveying…
The False Promise of No Contact
Around the time nineteen-year-old Alice began cutting ties with her family, she announced on social media that…
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
