Jewish biblical scholar Jon Levenson notices the discrepancies between Exodus and Deuteronomy, specifically regarding the length of time for eating unleavened bread (Exodus 12:18; Deuteronomy 16:8). The Rabbis noticed them too. Instead of concluding that this is a signal of multiple sources, he follows the rabbis in suggesting that (in Matthew Levering’s summary) “the operative law is to be discovered by taking both passages into account. The unity of the Mosaic Torah requires that all data be considered.”
That’s an important lesson, for Christian interpreters no less than rabbinic ones.
Dear Reader,
Can I be direct with you?
War abroad. Socialists on the rise. AI upending human life. Endless uproar online. The modern attention economy doesn’t want readers — it wants users enslaved to the tyranny of the present.
First Things is the antidote: literary excellence, timeless truths, and a fixed point of reference in a culture that has lost its bearings.
But we can’t do it without readers like you.
Our goal: Raise $150,000 by November 1 to sustain First Things in the year ahead.
Your gift anchors readers in the permanent things.
Make your Fall Campaign gift now using the button below.
If you have any questions or would like more information, please contact Giovanni Del Piero, Director of the Editor’s Circle, at gdelpiero@firstthings.com or 212-627-1985.
YOU MIGHT ALSO LIKE
The Church in the Age of Therapy
In 1966, Philip Rieff wrote in The Triumph of the Therapeutic that “Religious man was born to…
Canada’s Deadliest Blind Spot
On September 20, the Daily Mail ran a story with the provocative headline, “Our 83-year-old Christian grandmother…
The Faithful Joy of Dolly Parton and Fulton Sheen
Dolly Parton and Fulton Sheen seem to have had little in common. She favored rhinestones; he wore…
