Daniel Barber ( Modern Theology ) notes that “particularity cannot be reduced to universality. Therefore we have a philosophical reason for approaching Jesus through particularity: sufficient reason, when conceived as universality, is insufficient; causal frameworks cannot negotiate sufficiently with elements of chance and contingency; ‘universality’ cannot be thought of as universal in the first place. The only sufficient reason, we content, is contingent reason.”
Universality cannot account for the “more” of particular contingent realities; it cannot be surprised.
Notes on Anosmia
One morning several years ago, as my wife, Wendy, and I were having breakfast together, I had…
Empire of Unreality
Shiva Naipaul (1945–1985) was the author of three novels and two books of mordant dispatches from places…
The Dreadful Christ of Pär Lagerkvist
It’s dangerous to meet a god,” says the disgraced Pythia in Pär Lagerkvist’s The Sibyl. Her observation…