Thinking about Plato’s Crito, it again strikes me that NOMOS is closer to what our “culture” than to “law.” If Paul is entering into a Greek debate about NOMOS (as well, of course, as a Jewish one), then he’s critiquing the notion that justice can be achieved through the institutions of culture. Romans stands not only against Greek experiments in utopia through NOMOS, but against Matthew Arnold (as Arnold no doubt realized he stood against Romans).
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…
The trouble with blogging …
The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…
The Bible Throughout the Ages
The latest installment of an ongoing interview series with contributing editor Mark Bauerlein. Bruce Gordon joins in…