Blumenfeld again, quoting Wayne Meeks: “The household, especially in Romans times, develops into a vast and complex system of inner and outer connections of allegiances and obligation, a ‘network of relationships, both internal – kinship, clientela , subordination – and external: ties of friendship and perhaps of occupation.’” Blumenfeld suggests that ultimately “the oikos effectively substitutes for the polis in meaning and extension.”
So: Who was baptized when “households” were baptized?
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…