John 9 tells an exodus story: The man born blind crosses through water, from darkness to light. Perhaps this is also a Jordan crossing, because as soon as he passes through the water he is involved in warfare with the Jews.
But there’s another liminal moment in the story: Having crossed through the water and fought with the Jews, he is pushed over the threshold of the synagogue outside the camp.
Through this double-crossing he finds Jesus and confesses faith. Baptism in Siloam places him on Jesus’ side of the battle for Judaism; confession of faith leads to worship. Baptism and confession make the blind man a new man, passed not only from darkness to light but from death to life.
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…
The trouble with blogging …
The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…