Energetic Faith

In ancient Greek, dunamis was potentiality, energeia was power in act. Agamben ( The Time That Remains: A Commentary on the Letter to the Romans ) thinks that Paul is perfectly aware of the distinction, and actually employs it in Ephesians 3:7 and Philippians 3:21.

Faith is the principle of actuality, as in “faith operative in love” (Galatians 5:6). For Agamben, the important point is that faith as the actuality of the power of God, is not external to the announcement of the gospel but is instead “That within it which makes potentiality active” (90). It is “the announcement’s [the gospel’s] being in act” (90). The gospel is not mere inert discourse, but the power of God in act as it is preached and received in faith. Thus it becomes the power of God from faith to faith.

Next
YOU MIGHT ALSO LIKE

Moral Certitude and the Iran War

Steven A. Long

The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…

The Slow Death of England: New and Notable Books

Mark Bauerlein

The fate of England is much in the news as popular resistance to mass immigration grows, limits…

Ethics of Rhetoric in Times of War

R. R. Reno

What we say matters. And the way we say it matters. This is especially true in times…