Lida V. Nedilsky’s Converts to Civil Society is a sociological study of civil society in contemporary Hong Kong. But the use of the religious term “convert” is not accidental. Nedilsky argues that Christian conversion in Hong Kong opens up possibilities for other forms of voluntary association, both religious and non-religious.
“Through distinct religious channels, individuals developed the skilled necessary to extend beyond their private religious selves and take a place in the public square” (8). Even in secular modern societies, religion persists and the “arsenals” of symbolism and association they provide, not to mention the “phone lists, treasuries, and meeting rooms” they offer, can harness religious institutions to public service.
Many NGOs, for instance, have religious roots, representing “an innovation of religious life and religious expression, developed by entrepreneurs responding to the demands of the religious marketplace” (102).
Lift My Chin, Lord
Lift my chin, Lord,Say to me,“You are not whoYou feared to be,Not Hecate, quite,With howling sound,Torch held…
Letters
Two delightful essays in the March issue, by Nikolas Prassas (“Large Language Poetry,” March 2025) and Gary…
Spring Twilight After Penance
Let’s say you’ve just comeFrom confession. Late sunPours through the budding treesThat mark the brown creek washing Itself…