Constantinian freedom

Gibbon wrote that “the distinction of the spiritual and temporal powers, which had never been imposed on the free spirit of Greece and Rome, was introduced and confirmed by the legal establishment of Christianity” with the result that “a secret conflict between the civil and ecclesiastical jurisdictions embarrassed the operations of the Roman government.”

Next
YOU MIGHT ALSO LIKE

Moral Certitude and the Iran War

Steven A. Long

The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…

The Slow Death of England: New and Notable Books

Mark Bauerlein

The fate of England is much in the news as popular resistance to mass immigration grows, limits…

Ethics of Rhetoric in Times of War

R. R. Reno

What we say matters. And the way we say it matters. This is especially true in times…