When the devil first appears in Revelation, he’s throwing Christians around, throwing them into prison to be specific.
After five references to “Satan” in the letters to the churches, he disappears until chapter 12 (the distribution of diabolos is the same). At first, he’s still throwing things down, throwing the stars from heaven with his tail. But the other six times ballo (throw) is used in Revelation 12, the dragon is the object thrown rather than the thrower. Finally, he is himself thrown into the prison of the abyss (20:3, 7) before being released and thrown into the lake of fire (20:10).
Revelation is a lex talionis story, a story of poetic justice, of the thrower thrown.
YOU MIGHT ALSO LIKE
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…
How the State Failed Noelia Castillo
On March 26, Noelia Castillo, a twenty-five-year-old Spanish woman, was killed by her doctors at her own…
The Mind’s Profane and Sacred Loves
The teachers you have make all the difference in your life. That they happened to come into…
