In the aforementioned article, Rosendale points to Philip Sidney as one who “translated the logic of sacramental representation to the worldly sphere of the literary. His Defense of Poesy posits a particularly close relationship between figurality and truth, and positions poetic representation as a peculiarly sensitive site of synthetic access and constructive negotiation between real and ideal, mundane and transcendent, earth and heaven. Ultimately, the Sidneian engagement with fictive signs offers nothing less than a worldly version of the transforming grace available to the faithful participant in the Reformed sacrament.” Both at the table and in reading poetry, one is transformed by the power of “fictions.”
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…
The trouble with blogging …
The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…