Let us suppose that the Son dwells in flesh, dies to flesh, rises in Spirit, all to prepare a new humanity to receive the radiance of light within. What might be wrong with that?
One objection might be: Why does God need time to prepare a body? As a student, Stephen Long, recently pointed out to me, there is a thread of Greek philosophy that implies that if God is capable of doing something He must do it, and must do it immediately.
That doesn’t seem a biblical notion. God created temporal movement and rhythm, and He takes His own work seriously. He takes time because He made time.
He always has: Preparing a body through a time of incarnation is just what we expect from a God who waited several millennia to become incarnate in the first place.
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…