For those of you who are new to the blog, greetings. We’re much obliged for our warm welcome at First Things , and we’re pleased to welcome you in turn. Regular visits to Postmodern Conservative are the best means to a good feel for the site, but a little introduction might be in order. In the fall of last year, I realized that both I and my readers stood to benefit from the breadth and depth afforded by a group blog. With surpringly little cajoling, a top-notch cast of contributors came together from across the intellectual — and geographical — landscape. Some of us are graduate students, some of us are professors, and some of us are not yet graduate students; most of us write here or there in the public prints, and all of us have an interest in the interworkings of political life, public philosophy, and religious faith.
But beyond that, I think we all tend, by turns and to varying degrees, to share an interest in trying to grapple with two different but related predicaments: the human predicament and the modern predicament. In virtue of their being predicaments, both of these hearken us to the possibility of escaping, resolving, relieving, or at least coping with them. And as some thinkers and writers have attempted to emancipate us from modernity by catapulting into something called postmodernity, part of our human predicament now involves reckoning with the postmodern predicament. For, sure enough, postmodernity — as it’s most commonly been theorized — has tended merely to deepen the modern predicament, or at least the pathologies of rootlessness, alienation, self-deception, and anxiety that thinkers from Tocqueville to Nietzsche have regarded as definitive of modernity’s downside.
‘Postmodern Conservative’, then, doesn’t denote a brand, a style, or an ‘ism’, as our continuing conversation about what it does mean is likely to show. For the purposes of the broader conversation at this blog, I think of Pomocon as an invitational concept, or a heuristic proposition, around which a wide-ranging and reality-based investigation into its implications can be organized. But by no means is this to preclude the simple fact that Pomocon is a plain old blog, where bloggy remarks are made about bloggy things in bloggy ways. Though we’re likely to keep ranging widely from the highfalutin to the mundane, the aim is to steer clear of the pedantic and arcane, and may the rest speak for itself. For now, thanks for reading, thanks for your comments, and cheerio . . .
Dear Reader,
Can I be direct with you?
War abroad. Socialists on the rise. AI upending human life. Endless uproar online. The modern attention economy doesn’t want readers — it wants users enslaved to the tyranny of the present.
First Things is the antidote: literary excellence, timeless truths, and a fixed point of reference in a culture that has lost its bearings.
But we can’t do it without readers like you.
Our goal: Raise $150,000 by November 1 to sustain First Things in the year ahead.
Your gift anchors readers in the permanent things.
Make your Fall Campaign gift now using the button below.
If you have any questions or would like more information, please contact Giovanni Del Piero, Director of the Editor’s Circle, at gdelpiero@firstthings.com or 212-627-1985.
The Church in the Age of Therapy
In 1966, Philip Rieff wrote in The Triumph of the Therapeutic that “Religious man was born to…
Canada’s Deadliest Blind Spot
On September 20, the Daily Mail ran a story with the provocative headline, “Our 83-year-old Christian grandmother…
The Faithful Joy of Dolly Parton and Fulton Sheen
Dolly Parton and Fulton Sheen seem to have had little in common. She favored rhinestones; he wore…