NYC Sues Hasidic Shopkeepers Over Dress Codes

New York City residents have lots to worry about. The  city’s outstanding debt  exceeds $100 billion. The interest alone exceeds $6 billion annually. The city’s tax base continues to shrink as businesses, fed up with New York’s high rates,  flee to lower-tax jurisdictions . The city’s infrastructure desperately needs an upgrade. And Hasidic shopkeepers in Brooklyn are engaged in a blatant campaign to violate customers’ human rights.

At least that’s what the city’s human rights commission argues. The commission is  suing Hasidic shopkeepers  who have hung signs in their windows stating, “No shorts, no barefoot, no sleeveless, no low cut neckline allowed in this store.” The commission argues that this dress code discriminates against women in violation of the city’s public accommodations law. According to the deputy commissioner, the signs are “pretty specific to women,” and requiring women to “dress modestly if they come into the store” is illegal.

Now, generally speaking, anti-discrimination laws allow public accommodations to have dress codes, as long as the codes don’t discriminate against protected classes. On its face, it’s not clear how this dress code is discriminatory. It treats men and women the same. Let’s say a barefoot woman wearing shorts walks into a store. She may be asked to leave. Let’s say a barefoot man in shorts tries to do the same thing. He also may be asked to leave. Where’s the discrimination? Now, it’s true that the stores might apply a facially neutral dress code in a discriminatory way.  So, for example, if the shopkeepers in practice excluded only women, that would be a problem. According to the stores’ lawyer, though, there’s no evidence that the stores have ever excluded any woman–or man, for that matter– for any reason.

In short, it’s not clear where the illegality lies. But there’s a deeper point. New York is a cosmopolitan city  in which people with very different lifestyles must find some way to get along. Mostly, New Yorkers do that by tolerating things that offend us. That works fine, most of the time. Maybe these religious storeowners should simply put up with dress they find immodest in the interests of a more expressive society. But is it really too much to ask someone to abide by this fairly innocuous dress code before going into a store, if that’s what the store owner wants? Is the injustice really so great that the store owner must be hauled into court and taught a lesson? Aren’t there more important problems for the city to tackle?

Sugary soft drinks , for instance.

Mark Movsesian is Director of the Center for Law and Religion at St. John’s University.

Dear Reader,

Can I be direct with you?

War abroad. Socialists on the rise. AI upending human life. Endless uproar online. The modern attention economy doesn’t want readers — it wants users enslaved to the tyranny of the present.

First Things is the antidote: literary excellence, timeless truths, and a fixed point of reference in a culture that has lost its bearings.

But we can’t do it without readers like you.

Our goal: Raise $150,000 by November 1 to sustain First Things in the year ahead.


Your gift anchors readers in the permanent things.

Make your Fall Campaign gift now using the button below.

GIVE NOW

If you have any questions or would like more information, please contact Giovanni Del Piero, Director of the Editor’s Circle, at gdelpiero@firstthings.com or 212-627-1985.

Next
YOU MIGHT ALSO LIKE

The Church in the Age of Therapy

Matthew Loftus

In 1966, Philip Rieff wrote in The Triumph of the Therapeutic that “Religious man was born to…

Canada’s Deadliest Blind Spot

Anna Farrow

On September 20, the Daily Mail ran a story with the provocative headline, “Our 83-year-old Christian grandmother…

The Faithful Joy of Dolly Parton and Fulton Sheen

Mike Aquilina

Dolly Parton and Fulton Sheen seem to have had little in common. She favored rhinestones; he wore…