Knowledge cannot be separated into natural and supernatural. Why not?
Because the object of both is the same: The object of both is Christ.
Augustine over-schematized Colossians 2:3, but he was on the right path when he interpreted it to mean, “In Him are hid the treasures of wisdom (knowledge of God) and science (knowledge of temporal things).”
YOU MIGHT ALSO LIKE
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…
