Rev. Rich Lusk pointed out in a sermon that Mark 3 follows the order of exodus: The Jews plot, Jesus crosses the sea, gathers 12 disciples on a mountain, and then enters a house. In context, the house is the tabernacle, where Jesus, the embodied glory of Yahweh, lives.
That means that Jesus’ discourse on the family is a discourse about the members of the house of the Lord. It’s about qualifications for priesthood: Those who do the will of the Father are the brothers of Jesus.
The Dreadful Christ of Pär Lagerkvist
It’s dangerous to meet a god,” says the disgraced Pythia in Pär Lagerkvist’s The Sibyl. Her observation…
The Possibility of Possibility
"Might could” is a Southern expression meaning “maybe I could” or “I might be able to,” conveying…
The False Promise of No Contact
Around the time nineteen-year-old Alice began cutting ties with her family, she announced on social media that…