Rev. Rich Lusk pointed out in a sermon that Mark 3 follows the order of exodus: The Jews plot, Jesus crosses the sea, gathers 12 disciples on a mountain, and then enters a house. In context, the house is the tabernacle, where Jesus, the embodied glory of Yahweh, lives.
That means that Jesus’ discourse on the family is a discourse about the members of the house of the Lord. It’s about qualifications for priesthood: Those who do the will of the Father are the brothers of Jesus.
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…