Rev. Rich Lusk pointed out in a sermon that Mark 3 follows the order of exodus: The Jews plot, Jesus crosses the sea, gathers 12 disciples on a mountain, and then enters a house. In context, the house is the tabernacle, where Jesus, the embodied glory of Yahweh, lives.
That means that Jesus’ discourse on the family is a discourse about the members of the house of the Lord. It’s about qualifications for priesthood: Those who do the will of the Father are the brothers of Jesus.
A Catholic Approach to Immigration
In the USCCB’s recent Special Pastoral Message, the bishops of the United States highlight the suffering inflicted…
The Classroom Heals the Wounds of Generations
“Hope,” wrote the German-American polymath Eugen Rosenstock-Huessy, “is the deity of youth.” Wholly dependent on adults, children…
Still Life, Still Sacred
Renaissance painters would use life-sized wooden dolls called manichini to study how drapery folds on the human…