Gordon again, on Jacob’s return to Bethel (Genesis 35) and the command to change garments: “Jacob’s return to Bethel is an example of the homecoming, or nostos , motif common in ancient Near Eastern literature. In the Odyssey, Odysseus changes his clothes upon returning home to Ithaca; Sinuhe does likewise in the Egyptian tale bearing his name; and Gilgamesh also changes his clothes upon returning to his hom in Uruk . . . . this small detail in the story is a clue to the reader that Jacob has come home to Canaan, the land of the Israelites.”
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…