Innocent blood

Manasseh filled Jerusalem with the blood of the innocent; in context, the blood appears to be the blood of prophets (2 Ki 21:10-16). This is one of the continuing charges against Manasseh after Josiah’s reign is over (24:3-4). The blood of the prophets (or, at least, of the innocent) calls up the blood avenger who comes to destroy the city.

The pattern is the same in Revelation: The blood of the saints is poured out on the city, and as a result the Lord brings vengeance against the harlot who is drunk with the blood of saints.

Next
YOU MIGHT ALSO LIKE

The Dreadful Christ of Pär Lagerkvist

Peter J. Leithart

It’s dangerous to meet a god,” says the disgraced Pythia in Pär Lagerkvist’s The Sibyl. Her observation…

The Possibility of Possibility

Midge Goldberg

"Might could” is a Southern expression meaning “maybe I could” or “I might be able to,” conveying…

The False Promise of No Contact

Noelle Mering

Around the time nineteen-year-old Alice began cutting ties with her family, she announced on social media that…