Augustine rebuts Stoic notions of apatheia and eupatheia in Book 14 of the city of God. He says that Christian experience even those emotions that Stoics denounce – distress and pain and desire – and he roots these experiences in the fact that Christians live in the present age “because they are still groaning within themselves, ‘waiting for the adoption, to wit, the redemption of our bodies.’” In glory, the saints will be free from pain, though not free from emotion.
Stoicism is a form of over-realized eschatology. Stoics immanentize the echaton.
Natural Law Needs Revelation
Natural law theory teaches that God embedded a teleological moral order in the world, such that things…
Letters
Glenn C. Loury makes several points with which I can’t possibly disagree (“Tucker and the Right,” January…
Visiting an Armenian Archbishop in Prison
On February 3, I stood in a poorly lit meeting room in the National Security Services building…