Isaiah prophesies that Egypt will have oppressors, but that the Lord will remove them (19:20). An altar in the center of Egypt, and a pillar of Yahweh at the boundary (v. 19) will mark Egypt as Yahweh’s land, and when they cry out the Lord will save.
It is entirely an exodus story: Egyptians will cry out for relief from taskmasters, as the officers of Israel and Moses cried out for relief (Exodus 5:8, 15; 8:12). The same word “oppress” describes the Egyptian treatment of Israel (Exodus 3:9). In response, Yahweh will send a “savior”; the Hebrew is moshiya’ , based on the root that gives us the name yeshua and close in sound to the name “Moses.” This “Moses” will also be a ” rab ,” a great one, a word that already in the Hebrew Bible means “chief” and later comes to be the root of Rabbi. Egypt’s Moses will “deliver,” as Moses delivered (Exodus 2:19; 3:8, 22; 18:4).
The original exodus introduced Pharaoh to Yahweh, the God he did not know, and Egypt’s exodus will result in the knowledge of Yahweh spreading throughout Egypt (v. 21). As Israel moved from Egypt to Sinai to offer sacrifice, so Egypt will be delivered so that they can worship and sacrifice to Yahweh.
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…