A qualification to the previous post: It is not dry land as such that produces fruit. After the waters are gathered, the dry land emerges, but God immediately called the dry land “earth” ( eretz ). As eretz , the land produces fruit (v. 11).
The same holds for all the historical analogues of Day 3: Dry land is a transition, a liminal passage, to fruitful eretz . At the exodus, Yahweh makes Israel emerge as dry land from the sea of Egypt, leads her through the sea on dry land, but the goal is to transform Israel from yabash to eretz , from (perhaps) wilderness to garden.
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…
The trouble with blogging …
The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…