Why, Augustine asks, did Moses make Israel drink the ground-up gold of the calf? It’s an allegory of incorporation of the Gentiles. The golden calf is Gentile idolatry, but it is broken and humbled, ground down to dust, and then sprinkled on the water for Israel to drink – Israel here meaning, Augustine says, “the preachers of the gospels.”
Thus, “through baptism, these former pagans are admitted into these Israelites’ bodies, that is, into the body of Christ, which is the church . . . . So this calf, by the fire of zeal, the keen penetration of the word, and the water of baptism, rather than swallowing the people, was instead by them swallowed.”
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…