A student of mine, Luke Jankovic, tracing the motif of “donkeys” in Genesis, came up with a couple of interesting angles. First, he noted that Abram first acquires donkeys in Egypt in Genesis 12, a proto-plundering of Egypt. And in this context the donkeys are involved in a dowry paid to Abram by Pharaoh. Later, Abram himself gives donkeys to Rebekah’s father. From a receiver of donkeys, Abram becomes a giver of donkeys. And when he gives donkeys he proves himself an equal of Pharaoh.
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…