Isaiah Berlin’s book on Hamann is lively engaging, but Berlin doesn’t get Hamann. For instance: “Hamann’s constantly repeated point is that revelation is direct contact between one spirit and another, God and ourselves.”
Not. The opposite is the case: His constantly repeated point is that God speaks to the creature through the creature (as Berlin earlier recognizes). It’s the bid for “direct contact” that Hamann detests, because it bypasses Scripture, history, bodies, and all the rest of empirical creation.
A Catholic Approach to Immigration
In the USCCB’s recent Special Pastoral Message, the bishops of the United States highlight the suffering inflicted…
The Classroom Heals the Wounds of Generations
“Hope,” wrote the German-American polymath Eugen Rosenstock-Huessy, “is the deity of youth.” Wholly dependent on adults, children…
Still Life, Still Sacred
Renaissance painters would use life-sized wooden dolls called manichini to study how drapery folds on the human…