Eusebius of Nicomedia, ally of Arius, denied that we can infer anything about God from what has been created. On one hand “there is God” while on the other “things created by free will.” The Word is also a creature of the free will of God. This free will is utterly undetermined.
For the orthodox, of course, the Word is the will of the Father, and so the will of the Father has an eternal determinate form in the Son.
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…