Decentered Self of Modernity

Bishop Joseph Butler of Durham worried about the consequences of Locke’s empiricism: “That personality is not a permanent, but a transcient thing: that it lives and dies, begins and ends continually: that no one can any more remain one and the same person two moments together, than two successive moments can be one and the same moment.” This leads Seigel to suggest that “It is not disengagement that makes [Locke’s] ideas about the self modern, but his recognition that the first task the self must face is to provide some degree of stability and durability in the face of its divisions and discontinuities.”

Next
YOU MIGHT ALSO LIKE

The Enduring Legacy of the Spanish Mystics

Itxu Díaz

Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…

The trouble with blogging …

Joseph Bottum

The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…

The Bible Throughout the Ages

Mark Bauerlein

The latest installment of an ongoing interview series with contributing editor Mark Bauerlein. Bruce Gordon joins in…