Rosenstock-Huessy again: He writes that Christian conversion always involves a break with an old way of life, a breach with old loyalties and commitments, and a “verification” of that experience by an induction into a new people, “formerly overlooked or even despised, who now enable us to strengthen experience into habit.” (There’s a bit too much of Weber in that formulation, but leave that to the side.) In a footnote, he adds: “America was practical Christianity as lon as millions of immigrants experienced a change of allegiance from an Old World to a New World, as long as tears shed in the Old World backed up as seed the harvest of joyful experiences in the New.”
A Catholic Approach to Immigration
In the USCCB’s recent Special Pastoral Message, the bishops of the United States highlight the suffering inflicted…
The Classroom Heals the Wounds of Generations
“Hope,” wrote the German-American polymath Eugen Rosenstock-Huessy, “is the deity of youth.” Wholly dependent on adults, children…
Still Life, Still Sacred
Renaissance painters would use life-sized wooden dolls called manichini to study how drapery folds on the human…