Breath of Israel

Jeremiah describes invaders chasing Israel across the mountains of the land, pursuing them as swiftly as eagles (Lamentations 4:19).  They can’t keep going; out of breath, they are ambushed and taken into exile.

Why are they breathless and weak?  Because “the breath of our nostrils . . . was captured in their pits.”  Who or what might that be?  The parallel phrase in verse 20a tells us: “the breath (Heb., ruach ) of our nostrils, Yahweh’s anointed.”  That is, Judah’s king is Judah’s breath.  Judah’s king is a new Adam sharing breath with Judah.  Judah’s king encourages warriors who have exhausted their strength, fills the noses of Judah’s warriors with battle-rage, gives life and breath to His people.

All of Judah’s kings, every anointed one, communicated ruach to the people.  That’s what kings do.  And that’s what Jesus does.

Next
YOU MIGHT ALSO LIKE

Moral Certitude and the Iran War

Steven A. Long

The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…

The Slow Death of England: New and Notable Books

Mark Bauerlein

The fate of England is much in the news as popular resistance to mass immigration grows, limits…

Ethics of Rhetoric in Times of War

R. R. Reno

What we say matters. And the way we say it matters. This is especially true in times…