Born in 1906, a hundred years ago, and executed on the direct orders of Hitler on April 9, 1945, Pastor Dietrich Bonhoeffer had a deep insight into the dynamics of modern tyrannies of whatever ideological flavor. As Pope John Paul II tirelessly taught, disdain for God and the common good is inextricably linked to disdain for man. Bonhoeffer wrote in his Ethics:
The news that God has become man strikes at the very heart of an age in which both the good and the wicked regard either scorn for man or the idolization of man as the highest attainable wisdom. The weaknesses of human nature are displayed more clearly in a time of storm than in the smooth course of more peaceful periods. In the face of totally unexpected threats and opportunities, it is fear, desire, irresolution and brutality which reveal themselves as the motives for the actions of the overwhelming majority. At such a time as this it is easy for the tyrannical despiser of men to exploit the baseness of the human heart, nurturing it and calling it by other names. Fear he calls responsibility. Desire he calls keenness. Irresolution becomes solidarity. Brutality becomes masterfulness. Human weaknesses are played upon with unchaste seductiveness, so that meanness and baseness are reproduced and multiplied ever anew. The vilest contempt for mankind goes about its sinister business with the holiest of protestations of devotion to the human cause. And, as the base man grows baser, he becomes an ever more willing and adaptable tool in the hand of the tyrant. The small band of the upright are reviled. Their bravery is called insubordination; their self-control is called pharisaism; their independence arbitrariness and their masterfulness arrogance. For the tyrannical despiser of men popularity is the token of the highest love of mankind. His secret profound mistrust for all human beings he conceals behind words stolen from a true community. In the presence of the crowd he professes to be one of their number, and at the same time he sings his own praises with the most revolting vanity and scorns the rights of every individual. He thinks people stupid, and they become stupid. He thinks them weak, and they become weak. He thinks them criminal, and they become criminal. His most sacred earnestness is a frivolous game. His hearty and worthy solicitude is the most impudent cynicism. In a profound contempt for his fellow-men he seeks the favor of those whom he despises, and the more he does so the more certainly he promotes the deification of his own person by the mob.
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