Beyond Language?

In his Anchor Bible commentary on Revelation, Craig Koester says this about John’s initial vision of Jesus: “The figure’s appearance defies easy description: hair that is white like wool or snow, eyes like a flame of fire, a voice like rushing water, a face like the sun. The comparisons show that what John describes does not fit within the confines of ordinary speech. He uses analogies from human experience to depict something from a different realm” (249).

I confess I do not know what this means. Are similes beyond the “confines of ordinary speech”? Don’t we use analogies all the time, whether we’re speaking of God or of the shape of a cloud or the taste of a wine? We use analogies from human experience to describe what’s in our own realm.

It’s admittedly unusual to see someone with eyes like fire and a face shining like the sun. It’s not so unusual to see someone with snowy-wooly hair. Pretty common, I’d say. And I know a few people whose voices approach the volume of a waterfall.

Jesus is certainly more than language captures, but so is everything else. The vision of Jesus is certainly overwhelming, but John’s language is perfectly ordinary. And no wonder: Language exists so that human beings can speak of and to our Creator. Human language exists for God-talk.

Dear Reader,

Can I be direct with you?

War abroad. Socialists on the rise. AI upending human life. Endless uproar online. The modern attention economy doesn’t want readers — it wants users enslaved to the tyranny of the present.

First Things is the antidote: literary excellence, timeless truths, and a fixed point of reference in a culture that has lost its bearings.

But we can’t do it without readers like you.

Our goal: Raise $150,000 by November 1 to sustain First Things in the year ahead.


Your gift anchors readers in the permanent things.

Make your Fall Campaign gift now using the button below.

GIVE NOW

If you have any questions or would like more information, please contact Giovanni Del Piero, Director of the Editor’s Circle, at gdelpiero@firstthings.com or 212-627-1985.

Next
YOU MIGHT ALSO LIKE

The Church in the Age of Therapy

Matthew Loftus

In 1966, Philip Rieff wrote in The Triumph of the Therapeutic that “Religious man was born to…

Canada’s Deadliest Blind Spot

Anna Farrow

On September 20, the Daily Mail ran a story with the provocative headline, “Our 83-year-old Christian grandmother…

The Faithful Joy of Dolly Parton and Fulton Sheen

Mike Aquilina

Dolly Parton and Fulton Sheen seem to have had little in common. She favored rhinestones; he wore…