The woman of Shunem sets Elisha up with a table, a chair, a menorah – and a bed. The first three are clearly linked with temple furniture, but a bed? I submit that the bed is an altar, and hence the boy laid on the bed and revived is a new Isaac, Elisha a new Abraham who is father of the remnant, the woman of Shunem a new Sarah. Dittos for Elijah, who also lays a dead boy on the bed, identifies with him in his death, and revives him. Idolatrous kings go up to their beds and never come down again (2 Ki 1), but the altar/bed of the prophets transfigures to new life.
Notes on Anosmia
One morning several years ago, as my wife, Wendy, and I were having breakfast together, I had…
Empire of Unreality
Shiva Naipaul (1945–1985) was the author of three novels and two books of mordant dispatches from places…
The Dreadful Christ of Pär Lagerkvist
It’s dangerous to meet a god,” says the disgraced Pythia in Pär Lagerkvist’s The Sibyl. Her observation…