The Eucharist makes the church. How?
This is not the whole of the answer, but: Through anamnesis and anticipation. Eucharist is a memorial of the death of Jesus; Eucharist is an anticipation of the marriage supper of the Lamb.
The church is a people of shared time, of shared past and future, the people distended in the “already,” the present, between shared memory and anticipation.
This is not a purely immanent account. Since that time is God’s time – God’s past and God’s future, the church is a people who share in the history of God with humanity.
Letters
Joshua T. Katz’s (“Pure Episcopalianism,” May 2025) reason for a theologically conservative person joining a theologically liberal…
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…