Augustine’s City of God created the Christian West because it enabled believers to think about a future of Christianity that did not depend on the persistence of Rome. Augustine relativized the story of Rome to the story of the City of God.
How did he do that? Jesus taught him. Jesus taught His disciples to imagine a future of the people of God, the children of Abraham, that did not depend on the persistence of Jerusalem or its temple. Jesus had relativized the story of Israel to the story of the City of God, and Augustine followed suit.
In this sense as in others, AD 70 was an epoch-making event. The Olivet Discourse was the charter of a new world, and spelled the end of the old.
The Revival of Patristics
On May 25, 1990, the renowned patristics scholar Charles Kannengiesser, S.J., delivered a lecture at the annual…
The Enduring Legacy of the Spanish Mystics
Last autumn, I spent a few days at my family’s coastal country house in northwestern Spain. The…
The trouble with blogging …
The trouble with blogging, RJN, is narrative structure. Or maybe voice. Or maybe diction. Or maybe syntax.…