Citing the Oresteia , Kass points to the “tragic” character of sibling relations in heroic societies. Though he does not mean the word “tragic” in this sense, it seems that this is bound up with the essentially backward-looking character of brotherhood. Cain and Abel are bound only by their common origin; everything else, Kass points out, diverges – occupation, names, birth order, Eve’s enthusiasm at their birth. Nothing beckons from the future, drawing them to comic cooperation and co-belligerency.
For brotherly rivalry to be healed, there must be a common destiny, a common project. Eschatology is the medicine the solves sibling rivalry.
Notes on Anosmia
One morning several years ago, as my wife, Wendy, and I were having breakfast together, I had…
Empire of Unreality
Shiva Naipaul (1945–1985) was the author of three novels and two books of mordant dispatches from places…
The Dreadful Christ of Pär Lagerkvist
It’s dangerous to meet a god,” says the disgraced Pythia in Pär Lagerkvist’s The Sibyl. Her observation…