Freedom and First Things

What is the mission of First
Things? We have a stock answer: To advance a religiously informed
philosophy for the ordering of public life. But I want to dig more deeply. When
I do, one word keeps coming up: freedom. First
Things exists to liberate modern men and women of faith from bondage to
secular falsehoods.

One falsehood tells us that we live in a disenchanted era. Modern
science has shown the “God hypothesis” to be unnecessary. Material explanations
of the human condition are sufficient. The old religious beliefs are outmoded
and unsustainable in our age of critical reason.

Another falsehood considers God’s authority the supreme source of
oppression. It is the opium of the masses, deterring the poor from demanding
justice. It demeans women and represses our healthy sexual instincts. Those who
truly value the human must throw off the shackles of religious obedience.

Still another falsehood says that religious faith leads to
violence and civil strife. Dogmas have no place in the public square. What’s
needed is the modest, impartial reign of reason, not the incendiary claims of
religious believers who imagine themselves privileged recipients of divine
revelation.

There are other falsehoods. Some say religious faith impedes
artistic creativity, or that self-denial for the sake of service to God amounts
to a pathological masochism. And so on. And so on.

First Things exists
to parry these falsehoods—and thereby to open up space for religious believers
to contribute to the political, moral, cultural, and scientific endeavors of
our time. The notion of “public reason” is a latter-day myth. Science, properly
undertaken, sparks a wonder that faith deepens and encourages. Religious
obedience and self-denial concentrate the powers of the soul, strengthening
rather than diminishing us.

But there’s more to freedom than removing impediments and
parrying false claims that seek to limit our roles and silence our voices in
public life. It’s often said that there are two kinds of freedom. One kind involves
lack of interference and restraint; some term it “negative liberty.” The other kind requires
empowerment. This freedom, sometimes called “positive liberty,” means the
ability to overcome obstacles and persevere in spite of resistance.

The eighteenth-century French writer Nicholas Chamfort is known
for his aphorisms.

One of them illuminates the signal importance of positive
freedom: “Nearly all people live in slavery for the reason that the Spartans
gave us as the cause for the slavery of the Persians: they are not able to
utter the syllable ‘no.’ To
be able to utter this word and to be able to live alone are the only two ways
to preserve one’s own freedom and identity.”

First Things exists
to helps us say “yes” to God’s
truth, so that we can stand together (not alone) and do so with confidence,
saying “no” to the world’s falsehoods. First
Things helps us say “no” to the world’s relentless pressure to conform
to the latest moral fashions, what St. Paul called “every wind of doctrine.”

We say “no” to empty promises of the sexual revolution.

We say “no” to the Gnostic pretension that we can decide whether
we are male or female.

We say “no” to the libertarian conceit that freedom means doing
whatever we wish, even to the point of defining good and evil for ourselves.

We say “no” to false universalism and globalism that won’t recognize
the natural good of being from somewhere and having a distinct and precious
heritage.

We say “no” to the empire of desire administered in accord with
the principle of utility.

We say “no” to religions of self-actualization that bleach out
transcendent truths and demanding moral norms.

As I look back, not just on my time as editor, but on the more
than twenty-five-year history of this venture, I cherish the ways in which First Things has preserved me from
slavery to the false truisms of our time. We are not Persians who cower under
the tyranny of secularism’s
conceits!

Today we launch the web-based portion of our spring fundraising
campaign. Some readers have received letters in the mail asking for support.
I’m grateful to all who have replied, and if you have not, I hope you will. Now
I’d like to ask our web readers to add their support as well. It’s easy to do.
Donate here.

First Things helps
us say “yes” to divine truth. This “yes” gives us a firm place to stand,
allowing us to say “no” to the many falsehoods that currently demand our
acquiescence, even our obedience. Please lend your support. I promise that the
writers and editors of First Things
will continue to speak with the freedom of those who know that their Lord has
overcome the world.

R. R. Reno is editor of First Things.