Initially in the Bible, Yahweh alone has a treasury. His heaven is a treasury of rain, and therefore of abundance (Deuteronomy 28:12). When Joshua defeats the Canaanites, the plunder goes into Yahweh’s earthly-heavenly treasury, the tabernacle (Joshua 6:19, 24).
One of the innovations of kingship is that the king has a treasury that is mentioned in the same breath with Yahweh’s own treasure house (1 Kings 14:26; 15:18; 2 Kings 12:18; 14:14; 16:8; etc.).
At times, the king’s treasury becomes competitive with Yahweh’s own. At times, of course, king’s trust in their treasuries rather than in the infinite treasury of Yahweh (as in Isaiah 2:7). In itself, though, it is a good thing for kings to have treasuries: It shows that Yahweh is deifying Israel, growing up his son to be able, eventually, to handle even the heavenly treasures that are in the Father’s storehouse.
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…