One of my recurring frustrations with recent debates in the Reformed world is a widespread failure of theological imagination. Too many seem to operate on the assumption that we have everything already figured out; we have all possible categories and positions ready to hand. All we need do is deploy these categories on whatever happens our way. It’ll fit, Procrustes says.
Thus, it is seriously proposed that someone is either on the road to Rome or the Road to Geneva – with no possibility of a third (or fourth, or fifth) destination, with no possibility that there might be something in between (though in between is where much of the Christian world lives). And if I suggest that we Reformed might still have something to learn from the Bible about justification, then I must be Rabbinic or Roman Catholic – there simply is no other alternative.
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