Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice to speak but that the voice IS the speaker. He interprets Numbers 7:89, Ezekiel 1:24-26, 9:1, and the “voice” at Sinai in these terms. The “voice,” in Christian terms, is a preincarnate revelation of the Son. Note too connections with John, who identifies himself as “the voice of one crying in the wilderness.”
YOU MIGHT ALSO LIKE
Moral Certitude and the Iran War
The current military engagement with Iran calls renewed attention to just war theory in the Catholic tradition.…
The Slow Death of England: New and Notable Books
The fate of England is much in the news as popular resistance to mass immigration grows, limits…
Ethics of Rhetoric in Times of War
What we say matters. And the way we say it matters. This is especially true in times…
