The Good of Power

“It is a Western conceit,” O’Donovan writes, “to imagine that all political problems arise from the abuse or over-concentration of power; and that is why we are so bad at understanding political difficulties which have arisen from a lack of power, or from its excessive diffusion.” He cites the example of Somalia, admitting that “such power as there has been has, as a matter of course, been abused.” But a more crucial problem is that “political power was never strong enough to cope with the daunting natural obstacles.”

Disease and famine, he suggests, are as crucial “enemies” as tyrants and invaders, since they are “depoliticizing forces” that “prevent people from living in communities, from coordinating their efforts to the common good; from protecting one another against injury and maintaining just order; and from handing on their cultural legacy to their children.”