The last time we mentioned that if Joseph had never been sold into slavery, he would have never been in a position to become what he became.And the wily atheist — the one who admits, btw, that even he might be willing to suffer for the sake of something, like being part of the 60 million who . . . . Continue Reading »
I hate to admit it, but God built me up to be a blogger. I’m really at my best when I am at 3 pages or less in final content (about 1500 words) and I try to stick to one subject — even by analogy.Kevin DeYoung may be my fellow blogger here at Evangel, but he’s not really a blogger. . . . . Continue Reading »
So we’re at the place where we can say a couple-four things from the existential side of the problem of evil:[1] from the perspective that pain exists, and we perceive it, we as human beings (you could say “people”) have an urge to do something about it when we see it.[2] that urge . . . . Continue Reading »
Last time I proffered the idea that pain is a problem for the atheist because he has to figure out what to do about said pain - and some of you took that at face value, but I think some of you are rightfully scratching your heads.“Frank - big thinkin’ and everything,” you ought to . . . . Continue Reading »
See: Peter is saying that this empty tomb changes the way we have to see the world.
Some people might see that as a set up for a great movie about zombies, right? Continue Reading »
We love our stuff, and that makes God less-real to us. We want our relationship with God to be completely under our control the way all our stuff — everything from cars to boxes of paper — is under our control. And because Jesus is not in your face the way this blog is in your face, . . . . Continue Reading »
It’s obvious, I hope, that I’m writing here for people who say to themselves, “There is something irresistible about Jesus.” For some of you, that’s a point which you make into an ideological cathedral — a point of doctrine which lines up in an acronym that summarizes the faith, your faith. For others, it’s a nagging thought — as you work out your faith on your own, you keep coming back to this Jesus, and you can’t make sense of him all the way, but you also can’t accept everything he says because it seems somehow too hard to live that way, or too complex, or too simple, or merely out of your grid of experience. Continue Reading »
My point, so far, is that God’s wrath is coming, and Jesus — whose birth we celebrate at Christmas — is the savior from that wrath. It’s a point a lot of people got because that’s what a savior is — and it’s a point I have made here before, so you were . . . . Continue Reading »
At Christmas, we think –- we, Americans who say we are Christians –- we deserve a break from the things we do every day. We deserve a rest. We deserve to sleep on the sofa, and to have a big meal, and then to sleep on the sofa again, and watch a parade or some football, or whatever it is . . . . Continue Reading »
From the letter of Methetes to Diognetus, c. 170 AD:For Christians are not distinguished from the rest of mankind either in locality or in speech or in customs. For they dwell not somewhere in cities of their own, neither do they use some different language, nor practice an extraordinary kind of . . . . Continue Reading »
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