Come, Ye Thankful People
by Hans BoersmaHow can we trust that, despite all we go through, God hears us when we pray, “Grant, O harvest Lord, that we / Wholesome grain and pure may be”? Continue Reading »
How can we trust that, despite all we go through, God hears us when we pray, “Grant, O harvest Lord, that we / Wholesome grain and pure may be”? Continue Reading »
Here is the hope of the gospel: There is a love stronger than death, a love more jealously possessive than the grave. Continue Reading »
The most significant thing happening in the world may very well be a thing that is not happening: Men and women are not having children. The biblical logic has been reversed, and the barren womb has said “Enough!” (Prov. 30:16). The paradigmatic affliction of the Old Testament is now . . . . Continue Reading »
Protestants can offer a fundamental challenge to liberal order only insofar as we retain, and enhance, the sacrificial dimension of classical Protestantism. Continue Reading »
The Resurrection without Holy Week would be pie-in-the-sky and cheap joy. Continue Reading »
Mosaic (and Noahic) teachings regarding the death penalty are revelations of God and teach us of God’s grace, mercy, forgiveness, and love. But how? Continue Reading »
Last night I watched The Final Girls, Todd Strauss-Schulson's 2015 slasher parody about mourning. It's charming, touching, and mostly successful—and a great example of the reasons 2015 specifically and the '10s generally have been such great years for horror fans.2015 was just a cornucopia of . . . . Continue Reading »
Exploration into God is exploration into darkness, into the heart of darkness. Yes, to be sure, God is light. He is the light by which all light is light. In the words of the Psalm, “In your light we see light.” Yet great mystics of the Christian tradition speak of the darkness in which the light is known, a darkness inextricably connected to the cross. At the heart of darkness the hope of the world is dying on a cross, and the longest stride of soul is to see in this a strange glory. In John’s Gospel, the cross is the bridge from the first Passover on the way out of Egypt to the new Passover into glory. In his first chapter he writes, “We have beheld his glory, glory as of the only Son from the Father.” The cross is not the eclipse of that glory but its shining forth, its epiphany. In John’s account, the death of Jesus is placed on the afternoon of the fourteenth day of the month of Nisan, precisely the time when the Passover lambs were offered up in the temple in Jerusalem. Lest anyone miss the point, John draws the parallel unmistakably. The legs of Jesus are not broken, the soldier pierces his side and John writes, “For these things took place that the scripture might be fulfilled, ‘Not a bone of him shall be broken.’ And again another scripture says, ‘They shall look on him whom they have pierced.’” In the book of Exodus, God commands that no bone of the paschal lamb is to be broken. Then there is this magnificent passage from the prophet Zechariah: “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of compassion and supplication, so that, when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.” Continue Reading »
This slender stem—the wax-imprisonedsoulof candle’s being—Ignited,starts theslowdescenttoward death;Convertingits encasing fleshto molten dropsthat hanglike tears upon a cheek,the painful priceofmaking lifemoreluminous.Until—substance spent,cylindrical shell dissolved—it . . . . Continue Reading »